// ************************************************************************************ // ** This file has been created with the Rotating Content Tool by Amesbury Web. ** // ** For more information, visit us on the web: ** // ** ** // ** Rotating Content Tool -- http://rotatecontent.com/ ** // ** Company: Amesbury Web -- http://amesburyweb.com/ ** // ** Author: Randy Hoyt -- http://randyhoyt.com/ ** // ** ** // ************************************************************************************ today = new Date() month = today.getMonth() + 1 year = today.getFullYear() selectedDate = new Date("01/01/1900") selectedContent = "" varLength = 366 var entryDate = new Array(varLength) var entryContent = new Array(varLength) entryDate[0] = "01/01/" + year entryContent[0] = " Multitudo imperatorum Cariam perdidit: The multitude of rules destroied the countrey of Caria. This countrey was sumtime a very florishing realme, and by the discorde and dissention of the citizens amonges themselves, while everie man strove to be a Lorde, it was brought at last to a thinge of naught. Wherfore this Proverbe advertiseth us, that nothinge is more noysome, nor more pestiferous to a common weale, then the over muche libertie of a multitude, wher no man chieflie is obeied, but everie man doth as him lusteth. This unlafull libertie or licence of the multitude is called an Anarchie. A mischiefe surely in maner worse then any Tyrannie. (Taverner)" entryDate[1] = "01/02/" + year entryContent[1] = " Ambrosia alendus: A proverbe signifienge that one ys worthie to be a god. (Conybeare)" entryDate[2] = "01/03/" + year entryContent[2] = " Posthac occasio calva: A proverbe, take occasion when it commeth, for he that will not when he may, when he will he shall have naye. The tyde tarieth for no man. (Conybeare)" entryDate[3] = "01/04/" + year entryContent[3] = " Tuo te pede metire: Measure your selfe by your owne fote. The painters and carvers of images holde opinion, that the iust measure of everie man consisteht in seven of his owne fete. By this Proverbe wee be therfore warned, that wee dilate not oure selves beyonde our condition and state, neither yet esteme our selves by the prayses of flatterours, or opinion of the people or by favour of false fortune, but only by oure propre and true qualities. (Taverner)" entryDate[4] = "01/05/" + year entryContent[4] = " Tota erras via: Thou art very foule deceaved or thou arte cleane out of the waye. (Conybeare)" entryDate[5] = "01/06/" + year entryContent[5] = " Ad agnatos et gentiles deduci: To be commytted to his kynsfolke, as madde men were by the lawe civile. Whereof was made a proverbe, applyed to them that doe all thinges madly and withoute circumspection. (Conybeare)" entryDate[6] = "01/07/" + year entryContent[6] = " Calvum vellis: Thou pluckest heare of a balde mannes heade, a proverbe where one woulde have a thinge of a man that he hath not, thou wouldest take a breeche from a bare arst man. (Conybeare)" entryDate[7] = "01/08/" + year entryContent[7] = " Servum pecus: A proverbe applied to hem which in speaking or writing dare not digresse from another mannes steppes or fourme of writinge. (Conybeare)" entryDate[8] = "01/09/" + year entryContent[8] = " Arare litus: A proverbe signifieng to laboure in vayne. (Conybeare)" entryDate[9] = "01/10/" + year entryContent[9] = " Ilias malorum: A proverbe used, when many and great mischiefes and mysfortunes happen to a man togeather. (Conybeare)" entryDate[10] = "01/11/" + year entryContent[10] = " Nec allii quidem caput: He gave not so muche as a garlike heade, a proverbe spoken of a nygarde, and one that will departe with nothinge. (Conybeare)" entryDate[11] = "01/12/" + year entryContent[11] = " Cereri nuptias facere: Used proverbiallye to make a banket wherein ys no wyne. (Conybeare)" entryDate[12] = "01/13/" + year entryContent[12] = " Usque ad aras esse amicum: To doe all the pleasure a man can for his frinde, saving his conscience. (Conybeare)" entryDate[13] = "01/14/" + year entryContent[13] = " Heroum filii noxae: The children of most renowned and noble personages, be for moste parte destructions to a common welth. Verelye our elders have observed from time to time, that the children of most excellent and wise men have growne much out of kinde from the vertues and prowesse of theyr progenitours. (Taverner)" entryDate[14] = "01/15/" + year entryContent[14] = " Occasio premenda: A proverbe, when the sunne shineth, make haye. The tyde must be taken when it commeth. (Conybeare)" entryDate[15] = "01/16/" + year entryContent[15] = " Flamma fumo est proxima: The flame is next to the smoke. This Proverbe teachethe us, that perill and daunger ought in time to be fledde, and that he whiche would eschue evill, must first eschue the occasion of evill, accordinge to our English Proverbe. He that wil no hurt do, must do nothinge that long there to. As for exemple, he that woulde not be evill corupted, let him absteine from the companie of naughtie personnes, he that will not lye with hoores, let him absteine from kissinges and other wanton interteinmentes. (Taverner)" entryDate[16] = "01/17/" + year entryContent[16] = " Pluris est oculatus testis, unus quam auriti decem: An eye witnesse is of more value, then tenne are witnesses, that is to say, farre more credite is to be given to suche as report the thinge they sawe with their eyes, than ten such as speake, but by heare say. (Taverner)" entryDate[17] = "01/18/" + year entryContent[17] = " Stultus stulta loquitur: A foole speaketh foolish thinges. And as our Englishe Proverbe saithe: A fooles bolt is soone shotte, whereas the wise man speaketh seldom and wittelie. (Taverner)" entryDate[18] = "01/19/" + year entryContent[18] = " Camarinam movere: A proverbe spoken to one that hurteth hemself by that thing that he stirreth or goeth aboute, to have done; and it proceedeth of a fenne so called, which being dried up there happened a great pestilence, whereof the people adioynyng asked of Apollo whether they should make it drye for ever, who answered Ne moveas camarinam: as he should saye stere not mischief to thieself. (Conybeare)" entryDate[19] = "01/20/" + year entryContent[19] = " Multi te oderint, si te ipsum amas: Many shal hate thee, if thou love thy self. Undoubtedly, nothing is more hurtfull to a man, then self love is, neyther is it possible, but that he must needes displease manie, that pleaseth himselfe, and standeth best in his owne conceite. (Taverner)" entryDate[20] = "01/21/" + year entryContent[20] = " Non est cuiuslibet Corinthum appellere: It ys not yn everye mannes power to arryve at Corinthus, which doth signifie, It pertayneth not to every man to attempte thinges daungerous and harde to atchieve. (Conybeare)" entryDate[21] = "01/22/" + year entryContent[21] = " De lapide empti: Slaves or bondmenne. A proverbe signifieng persons of moste vile condicion, which were bought in the market place standing uppon a stone. (Conybeare)" entryDate[22] = "01/23/" + year entryContent[22] = " Ne Hercules quidem contra duos: Not Hercules against two, that is to saye: Though a man never so muche excelleth other in strengthe, yet it will be hard for him to matche two at ones. And one man may lawfully give place to a multitude. (Taverner)" entryDate[23] = "01/24/" + year entryContent[23] = " Aristas aestu numerare: A proverbe signifieng one to doe a thinge yn vayne or to attempt that he cannot doe. (Conybeare)" entryDate[24] = "01/25/" + year entryContent[24] = " Scarabaeus aquilam: A proverbe applied to suche as indevoure themselfes to doe displeasure to those that be more puissant then they are. (Conybeare)" entryDate[25] = "01/26/" + year entryContent[25] = " Caute loquacior: More clatteringe then a rocke. A proverbe applied to great speakers, gathered of the continuall clackinge that the sea maketh when it striketh agaynst a rocke. (Conybeare)" entryDate[26] = "01/27/" + year entryContent[26] = " Semper tibi pendeat hamus: Let this hooke hange alwayes, thou mayest happe to have somewhat; hope still, for in space commeth grace. (Conybeare)" entryDate[27] = "01/28/" + year entryContent[27] = " Rana Seriphia: Is a proverbe applied to them that can not speake in tyme convenient. (Conybeare)" entryDate[28] = "01/29/" + year entryContent[28] = " Figulus figulo invidet, faber fabro: The potter envieth the potter, the smith the smith. The Englishe man pronounceth this Proverbe in this sort: One begger biddeth wo that an other by the dore should go. Assurely where men exercise one science, there commonlie the likenes of the science both rather gender hartbrenninge then it doth love or benevolence. (Taverner)" entryDate[29] = "01/30/" + year entryContent[29] = " Festina lente: Make slowe haste: Soft fier maketh sweete malte. It is good to be mery and wise. This is spoken when a man will signifie a thing to be doen, neither to hastily, nor to slowlye, but in a convenient temperaunce. (Conybeare)" entryDate[30] = "01/31/" + year entryContent[30] = " Aspersisti aquam: Thou hast put me out of feare, thou hast relieved me or quickened my spirites, proverbiallye spoken. (Conybeare)" entryDate[31] = "02/01/" + year entryContent[31] = " Cribro aquam haurire: A proverbe used when a man spendeth his laboure yn vayne. (Conybeare)" entryDate[32] = "02/02/" + year entryContent[32] = " Testaceum flagellum: A proverbe applied to sodayne alteracion of thinges, or of banishment unloked for. (Conybeare)" entryDate[33] = "02/03/" + year entryContent[33] = " Echinus partum procrastinat, vel cuncatur: A proverbe applied unto hem that delayeth a matter to his owne payne and trouble. (Conybeare)" entryDate[34] = "02/04/" + year entryContent[34] = " Herculis cothurnos: Was used for a proverbe, wherein a thinge of litle importance was set forthe with great eloquence, or other thinge solemne, more apte for a greater matter. As one shoulde put Hercules hosen on a childes legges. This is so comon a vice nowe adayes among students of eloquence that in writing and speaking, they seme to prepare the hose before they knowe the measure of the legge, whereon they will put it. (Conybeare)" entryDate[35] = "02/05/" + year entryContent[35] = " A capite ad calcem: From the toppe to the toe, from the head to the heele. A proverbe signifieng everie whyt, altogeather. Sometyme from the begynnyng to the latter endinge. (Conybeare)" entryDate[36] = "02/06/" + year entryContent[36] = " Equus Troianus: A proverbe noting the destruction of a citie to be nourished within the same. (Conybeare)" entryDate[37] = "02/07/" + year entryContent[37] = " Ne quaere mollia, ne tibi contingant dura: Seke not softe thinges lest hard thinges happen unto the. It is commonly sene, that they which unmeasurablie seke pleasures, do fall, ere they be ware, into bitter and harde grevaunces. (Taverner)" entryDate[38] = "02/08/" + year entryContent[38] = " Durum est contra simulum calcitrare: It is harde kickinge against the gode. It is evill strivinge againste the extreme, that is to say, It is great folie to struggle against such thinges as thou canste not overcome, or to provoke them, who if they be sturred may do ye displeasures, or to wrastle with Gods providence, and the incommoditie, whiche thou canst not avoyde, by thy impacient bearinge not onely, not to eschew it: but also to double the same. (Taverner)" entryDate[39] = "02/09/" + year entryContent[39] = " Delius natator: As one perfect yn swymminge, which became a proverbe, when a thing was writen or spoken harde to be understode, and required a cunnyng expositoure, they would saye Delio natatore eget. It requireth a cunnyng or subtile expositoure. (Conybeare)" entryDate[40] = "02/10/" + year entryContent[40] = " Nosce teipsum: Knowe thy selfe. Plato ascribeth this divine sentente unto Apollo. But whose sayenge so ever it was, certes it is both true and godley, and worthy of Christen men to be continuallie borne in minde. (Taverner)" entryDate[41] = "02/11/" + year entryContent[41] = " Bullatae nugae: Avantinges or boastinges, or elles a vayne clatteringe wherein ys no substanciall sentence. (Conybeare)" entryDate[42] = "02/12/" + year entryContent[42] = " A carceribus ad calcem, or ad metam: From the beynnynge to the endinge of an enterprise. (Conybeare)" entryDate[43] = "02/13/" + year entryContent[43] = " Lydi mali, post hos Aegiptii: A proverbe applied where two evell persons be compared togeather, and the one being founde very ungraciouse, the other deserveth the lesse disprayse. (Conybeare)" entryDate[44] = "02/14/" + year entryContent[44] = " Nemini fidas, nisi cum quo prius modium salus absumpseris: Trust no man, onles thou hast first eaten a bushel of salt with him. Without fayle it is harde at this day to mete with one, whom thou may trust in all thinges. (Taverner)" entryDate[45] = "02/15/" + year entryContent[45] = " Cicada cicadae cara: Like condicions love togeather, like of lyving love togeather, like will to like. (Conybeare)" entryDate[46] = "02/16/" + year entryContent[46] = " Plus aloes quam mellis habet: It is more sower than swete, more bitter then pleasant. Erasmus sayth: Aloe ys a shrubbe, yn savoure stinkinge, yn taste moste bitter. (Conybeare)" entryDate[47] = "02/17/" + year entryContent[47] = " Homo bulla: A proverbe notinge the frayltie of mannes life which vanisheth awaye like a bubble of water. (Conybeare)" entryDate[48] = "02/18/" + year entryContent[48] = " Rem acu tetigisti: Thou hast hitte the nayle on the headde, thou hast hitte the verye matter. (Conybeare)" entryDate[49] = "02/19/" + year entryContent[49] = " Alium spoliat ut alium ditet: He robbeth Peter and payeth Pawle. (Conybeare)" entryDate[50] = "02/20/" + year entryContent[50] = " Vulpes non iterum capitur laqueo: The foxe is not eftesons taken in a snare. He that wise is, will not the seconde time stomble at the same stone. (Taverner)" entryDate[51] = "02/21/" + year entryContent[51] = " Ex tempore vivunt: They live but from hande to mouthe or they be not carefull for the morrowe. (Conybeare)" entryDate[52] = "02/22/" + year entryContent[52] = " Corycaeus auscultavit: A proverbe spoken when a thing greatly dissembled and kept secure ys by some spye disclosed. (Conybeare)" entryDate[53] = "02/23/" + year entryContent[53] = " Mysorum postremus habetur: Proverbially he is neglected and contemned, he ys caste at the cartes arse. (Conybeare)" entryDate[54] = "02/24/" + year entryContent[54] = " Optimum est aliena insania frui: It is best to use an others mans madnes. Wee use, enioje, or take the commoditie of other mens madnes, when the thing that other men do rashely or foolishlie, wee applie to our profite, pleasure and commoditie. (Taverner)" entryDate[55] = "02/25/" + year entryContent[55] = " Calcar addere currenti: A proverbe signifienge to pricke one forwarde which ys of hemself well disposed to a thinge. (Conybeare)" entryDate[56] = "02/26/" + year entryContent[56] = " Obsequium amicos, veritas odium parit: Flatterie and folowinge of mens mindes getteth friendes, where speaking of trouth gendreth hatred. Such is now and ever had been the fascion of the worlde, that who telleth the trouth is for most part hated, and he that can flatter and say as I say, shal be mine owne whit sonne. Our Englishe Proverbe agreeth with the same, He that will in Court dwell, must needes currie fabel. And ye shall understand that fabel is an olde Englishe worde, and signified as much as favour doth now a dayes. (Taverner)" entryDate[57] = "02/27/" + year entryContent[57] = " Quique vult dicit, quae non vult audiet: He that speaketh what he will, shal heare what he wil not. Let men beware how they rayle. (Taverner)" entryDate[58] = "02/28/" + year entryContent[58] = " Omnes sibi melius esse malunt quam alteri: Every man loveth him self better than he loveth an other. Whether this sayeng may stand with Christes doctrine, which biddeth us love oure neighboure as our self, that let doctours and professours of divinite discusse. For some there be that put degrees of charitie, and will that charitie shoulde begin first at a mans owne selfe. (Taverner)" entryDate[59] = "02/29/" + year entryContent[59] = " Agros alienos irrigas, tuis sitientibus: A proverbe spoken of them which be diligent yn other mennes matters, and let there owne slepe. It is applied also to adventorers. (Conybeare)" entryDate[60] = "03/01/" + year entryContent[60] = " Ex uno omnia specta: By one consider all, that is to say, of the profe of one thinge, coniecture the reste. Of a pece of mennes procedinges, gesse the residue. (Taverner)" entryDate[61] = "03/02/" + year entryContent[61] = " Centones farcire alicui: A proverbe signifienge to holde one yn talke, with many gloriouse tales and lies. (Conybeare)" entryDate[62] = "03/03/" + year entryContent[62] = " Tunica pallio propior est: My cote is nerer me than my robe or gowne. The Englishe Proverbe sayeth thus: Nere is my cote, but nerer is my shyrt. By this is signified, that one friende is nerer unto a man, than an other is. (Taverner)" entryDate[63] = "03/04/" + year entryContent[63] = " Disceptare ob Parni scaphulam: Parnus: One that for a boate which he had loste, sued everybodye that he mette, whereof rose this proverbe. To make greate suite and busynes for matters of small value. (Conybeare)" entryDate[64] = "03/05/" + year entryContent[64] = " Piscator ictus sapiet: The fisher striken wil be wise. A certaine fisherman, when he hadde brawten up his net, and began now to take in his handes the fishes which he had caught, chaunced to take up also a Scorpion, whiche forthwith strake him. Wel quoth he, now that I am striken, I wil beware. The English Proverbe is in this fashion pronounced, The brent childe fyer dredeth. (Taverner)" entryDate[65] = "03/06/" + year entryContent[65] = " Refricare cicatricem: To rubbe or make sore that which was almoste whole, spoken proverbially of renewinge and stirring up agayne a daungerous matter, that was well alayed. (Conybeare)" entryDate[66] = "03/07/" + year entryContent[66] = " Gladiatorio animo: Spoken proverbiallye, when one with a stubburne and spitefull mynde, intendeth to hurte an other thoughe it be to his owne great perill or daunger. (Conybeare)" entryDate[67] = "03/08/" + year entryContent[67] = " Oculis magis habenda fides, quam auribus: Credit is rather to be given to the eyes then to the eares, that is, the thinges that be saene are more certaine, than that be hearde. (Taverner)" entryDate[68] = "03/09/" + year entryContent[68] = " Adversus solem ne loquitor: Speake not against the sun. That is to say, strive not against manifest and evident thinges. For the thinge that apparant, and which no man denieth, wee call as cleare as the Sunne. (Taverner)" entryDate[69] = "03/10/" + year entryContent[69] = " Altera manu fert lapidem, panem ostentat altera: He beareth a stone in the one hand, and breade in the other. Such persons be in England not a few. (Taverner)" entryDate[70] = "03/11/" + year entryContent[70] = " Optat ephippia bos piger, optat arare caballus: The slow oxe wishes for the sadle, and the gelding to eare the ground. No man is contented with his lotte, the courtier woulde dwell in the countrey, the dweller in the countrey woulde be a courtier, the bachiller wishes him self maried, and when he is maried, he would be unmaried. (Taverner)" entryDate[71] = "03/12/" + year entryContent[71] = " Manus manum fricat: One hand doth clawe an other, a proverbe used when one frind doth pleasure an other. (Conybeare)" entryDate[72] = "03/13/" + year entryContent[72] = " Canis festinans caecos edit catulos: The hastie bitche bringeth forthe blind whealpes. The more haste the worsse spede. A proverbe applied to them which being hasty to set forthe there workes do make them unperfect. (Conybeare)" entryDate[73] = "03/14/" + year entryContent[73] = " Ne cuivis porrigas dexteram: Holde not forth thy hande to every man. This meaneth wee should not inadvisedlie admitte every body into our friendship and familiaritie. (Taverner)" entryDate[74] = "03/15/" + year entryContent[74] = " Muli Mariani: A proverbe referred unto them which be obedient unto every commandement be it never so grievouse. It maye also be applied unto them which be involved yn perpetuall and intollerable laboures and busines. (Conybeare)" entryDate[75] = "03/16/" + year entryContent[75] = " Nihil graculo cum fidibus: The Jay is unmete for a fiddell as who should say, what make fooles and unlearned persones with good letters. For the jaye is a brid of a foolish and yrksum chateringe, and also loveth assembles of suche as be of the like kinde, by reason wherof through mutual chatteringe the noyse is the more odious and grevouse. On the other side the fiddell, harpe, or any other musicall instrumente requireth silence and attent audience. (Taverner)" entryDate[76] = "03/17/" + year entryContent[76] = " Calculum album adjicere: To approve or allowe a thinge. A proverbe taken of the olde manner of judgment, when menne used to geve sentence by putting lytle stones ynto a potte. (Conybeare)" entryDate[77] = "03/18/" + year entryContent[77] = " Caecias nubes: A proverbe spoken of hem that purchaseth to hem self mater of contencion and busynes. (Conybeare)" entryDate[78] = "03/19/" + year entryContent[78] = " Omnium rerum vicissitudo est: The worlde chaungeth every daye, every thing hath his course. It ys a proverbe by the which ys signified that yn this worlde ys nothinge stable permanent nor durable, but lyke as the sea doth contynuallye flowe and ebbe, so do all thinges yn this world dayly chaunge, nowe up, nowe down, nowe mery, nowe sadde, nowe frynde, now foe, nowe accepted and anon out of favoure. (Conybeare)" entryDate[79] = "03/20/" + year entryContent[79] = " Qualis vir, talis oratio: As the man is, so is his talke. The talke of honest men is honestie, the talke of knaves is knaverie. (Taverner)" entryDate[80] = "03/21/" + year entryContent[80] = " Palmam ferre: A proverbe signifieng to have the price and rewarde of a victorie, or to be moste excellent, or to be crowned for a victorie. (Conybeare)" entryDate[81] = "03/22/" + year entryContent[81] = " Amaltheae cornu: A proverbe signifyeng great plentye and aboundance of thinges. (Conybeare)" entryDate[82] = "03/23/" + year entryContent[82] = " Ipse sibi mali fons: He is causer of his owne hurte, he made a rodde for his owne tayle. (Conybeare)" entryDate[83] = "03/24/" + year entryContent[83] = " Album calculum addere: To allowe or approve a thinge, a proverbe taken of the auncient forme of judgementes. (Conybeare)" entryDate[84] = "03/25/" + year entryContent[84] = " In lente unguentum: A proverbe signifienge the thing to be absurde, as farre from the purpose as Magnificat from mattines, as mete for this matter as sweete oyle in pottage. (Conybeare)" entryDate[85] = "03/26/" + year entryContent[85] = " Tantali horti: A proverbe signifieng good thinges to be at hande, which notwithstanding a man may not siese. (Conybeare)" entryDate[86] = "03/27/" + year entryContent[86] = " Similes habent labra lactucas: A proverbe applyed to them that being of like ill condicions be matched togeather, as a lewd servant with an yll master, an unruly people to a negligent governoure, a shrewd wyfe to a frowarde husband, like master like man, lyke will to lyke. (Conybeare)" entryDate[87] = "03/28/" + year entryContent[87] = " Herostrati gloria: Applied unto them which seke for renowme or prayse of a mischevous acte. (Conybeare)" entryDate[88] = "03/29/" + year entryContent[88] = " Cestreus ieiunat: Cestreus, a kinde of codfishe which never eateth any other fishe whereof commeth this proverbe: The codde fasteth, spoken of good and just menne which doe not raven nor take other mennes goodes from them. (Conybeare)" entryDate[89] = "03/30/" + year entryContent[89] = " Oportet remum ducere, qui didicit: He ought to helde the oore that hath learned it. That is to saye: Everye man must practise that science and facultie, that hath bene afore taught him. Let not the shomaker medle further then his shoes. Lette the ploughman talke of his plough. (Taverner)" entryDate[90] = "03/31/" + year entryContent[90] = " Nauiga Anticyras: Goe sayle to Anticyra. As who sayeth, purge youre melancolye. (Conybeare)" entryDate[91] = "04/01/" + year entryContent[91] = " Qui e nuce nucleum esse vult, frangit nucem: He that will eate the carnel out of the nutte, breaketh the nutte. He that loke for profite, may not flee labours. This Proverbe therfore is against idle personnes, whiche flee paines, who be very well resembled to cattes by the English Proverbe, saieng thus, The Catte wil fish eate, but she will not her feete wette. (Taverner)" entryDate[92] = "04/02/" + year entryContent[92] = " Iucundi acti labores: Laboures ones done, be swete. Assuredlie this is naturallie ingraven in the minde of every mortall person, that after painfull labours and perils, the remembraunce of them, is to him right pleasaunt. (Taverner)" entryDate[93] = "04/03/" + year entryContent[93] = " Semper graculus assidet graculo: One knave will kepe another companye, one pratteler wille with another, like will to like. (Conybeare)" entryDate[94] = "04/04/" + year entryContent[94] = " Cimmeriis tenebris atrior: Blacker then the darkenes of Cimmeria. Applied to muche darkenes, dulnes of witte, or lacke of wysdome. (Conybeare)" entryDate[95] = "04/05/" + year entryContent[95] = " Manum de tabula: Leave whiles it is well. (Conybeare)" entryDate[96] = "04/06/" + year entryContent[96] = " Nucleum amisi: I have lost the kernell. Used proverbiallye when one hath lost that wherein profit consisteth. (Conybeare)" entryDate[97] = "04/07/" + year entryContent[97] = " Dulcia non meruit, qui non gustavit amara: That is to say, he hath not deserved the swete, whiche hath not taste the sowre. Also an other Proverbe saith, The catte woulde fishe eate, but she will not her feets weate. (Taverner)" entryDate[98] = "04/08/" + year entryContent[98] = " Avarus nisi cum moritur, nil recte facit: A covertouse man doth no man good, but whan he dieth. They that give them selves onlie to the hourdinge up of money, be profitable to no body while they live. Only theyr death bringeth pleasure and profite to theyr heyres and executours. (Taverner)" entryDate[99] = "04/09/" + year entryContent[99] = " Tecum habita: Dwell with thy selfe. That is to say, measure thy selfe by thine owne substance. And knowing as well they vices as thy good qualities, behave thy self in everie thinge accordingly. (Taverner)" entryDate[100] = "04/10/" + year entryContent[100] = " Nemo potest uno die consenescere: A man can not be olde the first daye. (Conybeare)" entryDate[101] = "04/11/" + year entryContent[101] = " Corchorus inter oleam: Jacke wille a gentleman. A proverbe noting one that ys of no estimacion, and yet wil be counted amongst the wyseste. (Conybeare)" entryDate[102] = "04/12/" + year entryContent[102] = " Asinus auriculas movet: The asse waggeth his eares. A proverbe applied unto them which although they lacke learninge, yet will they babble and make a countenance as though they knewe somewhat. (Conybeare)" entryDate[103] = "04/13/" + year entryContent[103] = " Ad vivum resecare: To touche it to the quicke. A proverbe taken of parynge of nayles until the bloude doth appeare, which signifieth to touche a thinge nearer than nede requireth. (Conybeare)" entryDate[104] = "04/14/" + year entryContent[104] = " Lerna malorum: Whereby is signified an heape of mischiefes, or any person yn whom ys all vice and abhominacion. (Conybeare)" entryDate[105] = "04/15/" + year entryContent[105] = " Sub omni lapide scorpius dormit: Under every stone sleepeth a Scorpion. This Proverbe admonisheth us, that wee speake not rashely and unadvisedlie amonges captiouse and calumnious persons. For what so ever wee touch, it is to be feared that they will bite it. Now certaine it is, that the Scorpions be wonte in diverse countreyes beyond the sea, to lye lurkinge under stones, whiche stones, so sone as a man uniware, take up, forthwith he receyveth a wounde of the Scorpion. (Taverner)" entryDate[106] = "04/16/" + year entryContent[106] = " Adoraturi sedeant: A proverbe signifieng that menne in tyme of prayer shoulde have there myndes attent and fixed onely uppon that, and persevere continuallye therein. (Conybeare)" entryDate[107] = "04/17/" + year entryContent[107] = " Parieti loqueris: Thou speakest to the walls, which maye be sayed of hem which will not eftsones rehearse that which he heareth spoken. (Conybeare)" entryDate[108] = "04/18/" + year entryContent[108] = " Spes alit exules: Even banished menne have hope once to retourne into there countrye. A proverbe signifieng that there ys yet some hope, or that we shoulde not yet dispayre but loke for a day, for in space cometh grace. (Conybeare)" entryDate[109] = "04/19/" + year entryContent[109] = " Ubi amici, ibi opes: Where frendes be, there be goods. Where unto oure Englishe Proverbe alludeth: A friend in Court is worth a penny in purse. (Taverner)" entryDate[110] = "04/20/" + year entryContent[110] = " Summum ius, summa iniuria: Extreme lawe is extreme wrong. This is to say, then most of all men swarve from right and equitie whan they most supersticiouslye sticke to the letters of lawes, not regarding th'intent of the makers. For this is called, Summum ius, that is to say, the extremitie or rigoure of the lawe, whan all the strife and contencion is upon the wordes of the law without any respecte to the meaning and purpose of the lawe makers. (Taverner)" entryDate[111] = "04/21/" + year entryContent[111] = " Da mutuum testimonium: Claw me, claw thee. Beare witnes with me, and I will beare witnes with thee. But against these sorts of persons, which be wont to beare recorde one with an other, wee have an other propre English Proverbe to cast them in the teeth with, and to elude their mutual testimonie when we aunswere againe, and say, Aske my felowe if I be a theefe. (Taverner)" entryDate[112] = "04/22/" + year entryContent[112] = " Viri infortunati procul amici: The friendes of an infortunate person be farre of. Whan Fortune ones beginneth to fayle thee, anone thy friendes are gone. (Taverner)" entryDate[113] = "04/23/" + year entryContent[113] = " Aliud sentire, aliud loqui: To speake one thing and thinke another, To beare two faces yn one hoode, To speake otherwise, then he thinketh. (Conybeare)" entryDate[114] = "04/24/" + year entryContent[114] = " Arenas in litus fundere: A proverbe signifieng to doe a thinge that nedeth not. (Conybeare)" entryDate[115] = "04/25/" + year entryContent[115] = " Talpa caecior: Blynder then a mole: A proverbe applied to them that lacke judgement yn thinges that are playne. (Conybeare)" entryDate[116] = "04/26/" + year entryContent[116] = " Excitabat fluctus in simpulo: Proverbially used of Cicero, as though he had sayd, He reysed busynes and troubles privilye, or in a small and triflinge matter. (Conybeare)" entryDate[117] = "04/27/" + year entryContent[117] = " Quam quisque norit artem, in hac se exerceat: Let every man exercise him selfe, in the facultie that he knoweth. Let the cobler medle with cloutinge his neighbours shoes, and not be a Capitaine in fielde, or meddell with matters concerning a comon welth. Let them iudge of controversies in the christen religion, that be learned in the same, and not every Jacke plowman. (Taverner)" entryDate[118] = "04/28/" + year entryContent[118] = " Omnia idem pulvis: Al is one self dust or asshes. From earth wee came, and to earth wee shall. Yea the scripture saith that asshes wee be, and to asshes we shall reverte. Nowe amongest asshes or dust I pray you, what greate difference is ther? How will ye discerne the asshes of a Kinge, or an Emperour, of a Duke, of a great Bishop, from the asshes of a cobler, yea of a begger. (Taverner)" entryDate[119] = "04/29/" + year entryContent[119] = " Cadmea victoria: A proverbe applied to that victorie whereof commeth more harme than good, or that it were better to lose than geate. (Conybeare)" entryDate[120] = "04/30/" + year entryContent[120] = " Tunica pallio proprior: A proverbe when a man will signifie, that he is more bounde to one frinde then to another. (Conybeare)" entryDate[121] = "05/01/" + year entryContent[121] = " Sustine et abstine: Susteyne and absteyne. This sentence is worthie to be written upon all dores, postes, walles, yea, and in every corner wheresoever a man casteth his eye. The author of it is Epictetus a noble Philosopher, by whiche two wordes he hath comprised all that pertayne to the felicitee of mans life, and that, that other Philosophers coulde skarce declare in so many great volumes, hath he declared by these two wordes. By the first wee be taught, strongly to beare adversitie, and by the seconde to absteyne from all all unlafull pleasures and pastimes. (Taverner)" entryDate[122] = "05/02/" + year entryContent[122] = " Salsitudo non inest illi: There is no pleasantnes, wysedome nor good facion yn hem. (Conybeare)" entryDate[123] = "05/03/" + year entryContent[123] = " Vino vendibili suspensa hedera nihil opus: Wine that is saleable and good needeth no bushe or garlande of yvie to be hanged before. Like as men wil loke out good wine, thoughe there be no signe at al to directe and appointe them where it is to be solde, so all good thinges neede no commendacion of any outwarde badget or token. Good marchaundise, and also pure and substanciall thinges of what kinde, so ever they be, do prayse them selves. The English Proverbe is this, Good wine neadeth no signe. (Taverner)" entryDate[124] = "05/04/" + year entryContent[124] = " Ovium nullus usus, si pastor absit: There is no goodnes of shepe, if the shepherde be away. Servauntes do nothing well, where the maister is absent. Scollers do no good, when the teacher is gone. That commonaltie is nothinge worth, that is not governed by the authoritie of a Prince. In summa, where is an Anarchie and no Monarchie, I meane, where one hedde and ruler is not, but every man as a Lord doth what him lusteth, there is nothinge well done. (Taverner)" entryDate[125] = "05/05/" + year entryContent[125] = " Nostris ipsorum alis capimur: We be taken with our own fethers. This Proverbe riseth of the fable that sheweth howe the Egle which was striken through with an arow, whan she sawe the arowe made of birdes fethers, wherewith she was wounded, said, Wee be now caught not of others, but even of our owne fethers. It is applied uppon them, which minister the occasion of theyr owne mischiefe and trouble, like to the English Proverbe, he hath made a rod for his owne arse. (Taverner)" entryDate[126] = "05/06/" + year entryContent[126] = " Odi pueros praecoci sapientia: Sone ripe, sone rotten, A proverbe noting to muche wit in a childe for his age. (Conybeare)" entryDate[127] = "05/07/" + year entryContent[127] = " Bellerophontes litteras affert: A proverbe when one bringeth letters agaynst hem self. (Conybeare)" entryDate[128] = "05/08/" + year entryContent[128] = " Ovem lupo committere: A proverbe used, when anything ys committed to hem for whose cause it had ben expedient, to have had another keeper. (Conybeare)" entryDate[129] = "05/09/" + year entryContent[129] = " Qui nimium properat, serius absolvit: The more haste the lesse spede, yerly up and never the nere. (Conybeare)" entryDate[130] = "05/10/" + year entryContent[130] = " Amicus certus in re incerta cernitur: A friend certain is espied in a thing incertaine, that is to say, in adversitie, where a mans matters are inconstant, doubtfull, and full of daunger. And therfore yf thou will do wel, do as the english proverbe biddeth the. Prove thy friend, ere thou have nede. (Taverner)" entryDate[131] = "05/11/" + year entryContent[131] = " Leonem ex unguibus aestimare: To esteme the lion by his talons. A proverbe signifieng to perceave by a tytle, what the whole matter meaneth, or by a piece of a thing what the whole ys, or by one token to understande what manner of man one is. (Conybeare)" entryDate[132] = "05/12/" + year entryContent[132] = " Multis ictibus deiicitur quercus: With many strokes is an Oke overthrowen. Nothing is so strong, but by little and little may be brought downe. Wherfore yong men ought not to be discouraged by the greatnesse of an enterprise, so it be honest, for by continuance, seme it never so hard, it may be reclaimed and overcome. (Taverner)" entryDate[133] = "05/13/" + year entryContent[133] = " Tollenti onus auxiliare, deponenti nequaquam: Helpe the taker of a burthen, but not the layer downe. As who should saye, further suche as labour to attaine to vertue, but such as be slouthfull and lay downe all honest labours, helpe not. (Taverner)" entryDate[134] = "05/14/" + year entryContent[134] = " Dies adiuvit aegritudinem hominibus: Longe continuance or processe of tyme taketh awaye care and thought from mennes hartes. (Conybeare)" entryDate[135] = "05/15/" + year entryContent[135] = " Feliciter cecidit alea: A proverbe signifienge a thinge to have chaunced fortunately, as we would have it. (Conybeare)" entryDate[136] = "05/16/" + year entryContent[136] = " Malum bene conditum ne movetis: Move not an evil that is wel layed. An incommoditie well couched, is not to be sturred. (Taverner)" entryDate[137] = "05/17/" + year entryContent[137] = " Pro aris et focis pugnare: A proverbe signifienge to fight and contende as well for the mayntenance of religion and godlynes, as the safegarde of his countrie and private goodes. (Conybeare)" entryDate[138] = "05/18/" + year entryContent[138] = " Corrumpunt moros bonos colloquia prava: Naughtie communicacion spill good manners. This Proverbe declareth that commonly wee prove such as they be, with whom wee be conversaunt. (Taverner)" entryDate[139] = "05/19/" + year entryContent[139] = " Nudo vestimenta detrahere: To take rayment from a naked man. Proverbially used, to take or seke a thing of a man that he hath not, to take a brieche from a bare arste man. (Conybeare)" entryDate[140] = "05/20/" + year entryContent[140] = " Domus amica, domus optima: Home is homely and out of daunger. In his owne house a man may be bolde. (Conybeare)" entryDate[141] = "05/21/" + year entryContent[141] = " Crocodili lacrimae: Crocodiles teares. A proverbe applied unto them which hating an other man, whom they woulde destroye or have destroyed, they will seme to be sorye for hem. It ys taken of the propertie of Crocodilus the monstre, who beholding a man comming whom he would devoure weepeth, and after he hath eaten the bodye, he washeth the head with his teares and then eateth it also. (Conybeare)" entryDate[142] = "05/22/" + year entryContent[142] = " Caninum prandium: A dogges dynner. A proverbe used where there is no wyne at dynner or supper, for dogges doe of nature abhorre wyne. (Conybeare)" entryDate[143] = "05/23/" + year entryContent[143] = " Caerite cera dignus: A proverbe noting a wild felowe nothing to be estemed. (Conybeare)" entryDate[144] = "05/24/" + year entryContent[144] = " Ex tripode: When we speake of thinges which are veri true, and not to be doubted as it were spoken of goddes owne mouthe. (Conybeare)" entryDate[145] = "05/25/" + year entryContent[145] = " Sub ipsius iudicio sorex perit: The Rat dieth by utteryng of her self. This Proverbe toke the beginning of the propertie of this vermin for the Rattes be wonte to make a noyse muche more than mice do, and do more rumble about and make a noysom crieng while they gnaw candels endes or such other trifels to whiche noyse many men harkeninge forthwith though it be in the darke night throw at them and to kill them. Semblably many men and women there be which by theyr owne noyse, and be wraying of them selves, seke their owne bande and destruction. (Taverner)" entryDate[146] = "05/26/" + year entryContent[146] = " Spartam nactus es, hanc orna: A proverbe signifieng the estate or office that thou haste, ordre or apply it well. (Conybeare)" entryDate[147] = "05/27/" + year entryContent[147] = " Calabri hospitis xenia: A proverbe spoken of smale trifelinge giftes more troublesome then pleasant. (Conybeare)" entryDate[148] = "05/28/" + year entryContent[148] = " Sero sapiunt Phryges: The Troyans are wise to late. When the saege of Troy had endured for the space of ten yeares, then at last the Troyans which now had suffred innumerable mischiefes, began to take counsaile, whether it were best to send home againe faire Helene, the occasion of al their miserie. But when theyr countrey was now with continual warres wasted and destroyed, it was to late to be wise. Even so it is of manie at this day, They be wise, but to late. (Taverner)" entryDate[149] = "05/29/" + year entryContent[149] = " Calculo mordere: A proverbe signifieng to hurte one yn gevinge sentence or yn election. (Conybeare)" entryDate[150] = "05/30/" + year entryContent[150] = " A fronte et a tergo: Before and behinde. Sometyme it is taken for a proverbe applyed unto them which do beholde thinges passed with those thinges which maye happen, also the tyme passed with the tyme to com. (Conybeare)" entryDate[151] = "05/31/" + year entryContent[151] = " Graculus inter Musas: An unlearned amonge learned menne, a childishe talker amonge eloquent menne. (Conybeare)" entryDate[152] = "06/01/" + year entryContent[152] = " Canis vindictam: A dogge hath a day. There is none so vile nor simple a person, but at one time or other may avenge him self of wronges done unto him. Wherfore it is a wise mans part to contemne no man. (Taverner)" entryDate[153] = "06/02/" + year entryContent[153] = " Cor ne edito: Eate not thy harte, that is to say, consume not thy self with cares and thoughtes of worldly thinges, for that eateth and gnaweth a mans harte. (Taverner)" entryDate[154] = "06/03/" + year entryContent[154] = " Bos in lingua: A proverbe touchinge them which dare not speake the truth, or will not bicause they have receaved money to holde their peace. For the Athenienses used a certayne coyne of money with an oxe figured thereon. (Conybeare)" entryDate[155] = "06/04/" + year entryContent[155] = " Admeti nenia: A proverbe which signifieth an heavy or sorowfull songe or a lamentable complaynte. (Conybeare)" entryDate[156] = "06/05/" + year entryContent[156] = " Mendacem memorem esse oportet: A lyer ought not to be forgetful. It is very harde for him that lyeth alwayes to agree in one tale, onles he hath a righte good memorie, for as much as the remembraunce of thinges feyned, is farre more hard than the memorie of true thinges. By reason whereof for the most parte the devisours forgers of lyes are by this meanes taken while forgetting what they speake afore, they speake thinges contrarie and repugnaunte to their former tale. (Taverner)" entryDate[157] = "06/06/" + year entryContent[157] = " Asinum tondes: Thou shavest an asse. A proverbe spoken of one that attempeth a vayne foolishe and unprofitable enterprise. (Conybeare)" entryDate[158] = "06/07/" + year entryContent[158] = " Aliud stans, aliud sedens: One thinge standinge, another sittinge. Spoken of very unconstant and wavering persons. (Conybeare)" entryDate[159] = "06/08/" + year entryContent[159] = " Cretensis Cretensem: One false marchaunte deceiveth an other. The men of Crete were in olde time much reproved for their falshode and deceite. (Taverner)" entryDate[160] = "06/09/" + year entryContent[160] = " Iucunda vicissitudo rerum: Chaunge of thinges is pleasaunt. Where shift of thinges is not, mans minde anone shall ware werie and dull. For assuredly such is the nature of things, so great lothsomnes, there is of mans appetite, that nothinge can be so swet but shal be abhorred, if it be any longe while used. Nothing is so galaunt, so excellent, that can longe content the minde. (Taverner)" entryDate[161] = "06/10/" + year entryContent[161] = " Supercilium salit: Spoken proverbiallye, when one hath a good hope that a thinge will com to passe. (Conybeare)" entryDate[162] = "06/11/" + year entryContent[162] = " Nemo bene imperat nisi qui paruerit imperio: No man can be a good ruler, onlesse he hath been first ruled. Certes nothinge is truer, than this Proverbe, both because no Prince, no ruler, no maister, can wel do his office, onles he first were a subiect and under the correction eyther of his parentes, tutours, gouernours, or techers. And also because that a man muste first rule his owne lustes, and be him self obedient to right reason, ere he can wel gouerne other. (Taverner)" entryDate[163] = "06/12/" + year entryContent[163] = " Actum est: The matter is past cure or remedie. A proverbe signifieng desperacion of a thinge, as being utterly past cure or remedye. (Conybeare)" entryDate[164] = "06/13/" + year entryContent[164] = " Aliena iacis: Thou castest nothinge to the purpose. A proverbe taken of dicers, when thinges chaunce unluckilye and not as we woulde have them. (Conybeare)" entryDate[165] = "06/14/" + year entryContent[165] = " Inieci scrupulum homini: I have geven hem a bone to gnawe. (Conybeare)" entryDate[166] = "06/15/" + year entryContent[166] = " Quod factum est, infactum fieri non potest: The thinge that is done can not be undone. For onely this one thinge, saith a certaine Poete, is denied unto God him self to make that thinges shoulde be undone, whiche ones were done. Howe great folye than is it for a mortal creature to rayl againe, as they say, yesterday. (Taverner)" entryDate[167] = "06/16/" + year entryContent[167] = " Terram video: I see lande, proverbially used when one noteth the ende of some 1 great laboure to be at hande. (Conybeare)" entryDate[168] = "06/17/" + year entryContent[168] = " Alienis spoliis alios augere solet: He is wonte to robbe one and geve to an other, he is wonte to robbe Peter and pay Pawle. (Conybeare)" entryDate[169] = "06/18/" + year entryContent[169] = " Cygnea cantio: A songe of a swanne. A proverbe applied unto them that in there latter dayes dispute, reason, or wryte moste eloquently and pleasantly. (Conybeare)" entryDate[170] = "06/19/" + year entryContent[170] = " Canes timidi vehementius latrant: Fearefull dogges do barke the sorer. Greate braggers commonly be least fighters, and most cowardes, even as the most barking dogges, be for the most part lest biters. (Taverner)" entryDate[171] = "06/20/" + year entryContent[171] = " Non semper erit aestas: It will not alweyes be sommer, take tyme when tyme cometh, for occasion will not alwey serve, when the iron ys whote we must strike, least hit be colde agayne. (Conybeare)" entryDate[172] = "06/21/" + year entryContent[172] = " Ita fugias ne praeter casam: A proverbe admonishinge so to eschewe a thinge that we fall not into a worsse. (Conybeare)" entryDate[173] = "06/22/" + year entryContent[173] = " Simile gaudet simili: The like deliteth in the like, or, as the English man saith, Like will to like. Similitude, as Aristotle sayeth, is Mother of love. Wherfore, where a full likenes in al pointes is betwene persons, ther no doubt is most vehement and ardent love. (Taverner)" entryDate[174] = "06/23/" + year entryContent[174] = " Ovum ovo simile: One egge like another. Applied unto them which be of like condicions, or person. (Conybeare)" entryDate[175] = "06/24/" + year entryContent[175] = " Mora trahit periculum: Delaye bringeth perill, of delaye commeth daunger. (Conybeare)" entryDate[176] = "06/25/" + year entryContent[176] = " Oleo tranquillior: More mylde and quiet than oyle. (Conybeare)" entryDate[177] = "06/26/" + year entryContent[177] = " Tute hoc intristi, omne exedendum est: Self doe, self have: hote suppe, hote swallowe. (Conybeare)" entryDate[178] = "06/27/" + year entryContent[178] = " Neque mel, neque apes: I have neither honie, nor bees. As who should say: I have no hony, bycause I have no bees, nor will not take the paines, to kepe and abide the bitinge and stinginge of them. (Taverner)" entryDate[179] = "06/28/" + year entryContent[179] = " Suo ipsius indicio periit sorex: The Ratte betrayed herself with her owne noyse and so was taken. It is a proverbiall speakinge of anybodye that ys betrayed by his owne wordes. (Conybeare)" entryDate[180] = "06/29/" + year entryContent[180] = " Ita fugias, ne praeter casam: So flee that thou runne not paste thy cotage. By this wee be taught, that wee shoulde not so flee one vice that wee runne into an other. For some there be, whiche through the heat of fleing, overpasse also those thinges, where they might have commodiously rested. (Taverner)" entryDate[181] = "06/30/" + year entryContent[181] = " Dormire in utramvis aurem: To be withoute any manner of care, It maybe be englished to slepe soundly on both sides. (Conybeare)" entryDate[182] = "07/01/" + year entryContent[182] = " Ad equis ad asinos: Promoted or descended out of the hall into the kitchen. This is where a man is brought from a better state, study, office or kinde of livinge to a worse. (Taverner)" entryDate[183] = "07/02/" + year entryContent[183] = " Ludit alieno corio, or De alieno liberalis: He is liberall on another mannes pursse, he cutteth a large thonge of an other mannes leather, he is liberall of that which ys none of his owne. (Conybeare)" entryDate[184] = "07/03/" + year entryContent[184] = " Faber compedes quas fecit gestat: He ys whypt with his owne rodde. (Conybeare)" entryDate[185] = "07/04/" + year entryContent[185] = " Muli mutuum scabunt: Mules do gnap or rubbe one another. A proverbe applied to persons ill and defamed, when one of them doth prayse the other. (Conybeare)" entryDate[186] = "07/05/" + year entryContent[186] = " Si crebro iacias, aliud alias ieceris: He that often casteth shall sometime through one chaunce and sometime another. By this is signified that wee ought to assay and tempt a thinge often, and not to be forthwith wery nor discouraged, though at one time the matter frame not accordinge to our minde and expectation. (Taverner)" entryDate[187] = "07/06/" + year entryContent[187] = " Acanthia cicada: A proverbe spoken of unlearned and rude persons, or such as be ignorant yn musicke. (Conybeare)" entryDate[188] = "07/07/" + year entryContent[188] = " Asinus inter simias: An asse amonge apes. A proverbe where a good seelye bodye commeth amongst shrewd wittie fellowes, and being scorned of them doth not perceave it. (Conybeare)" entryDate[189] = "07/08/" + year entryContent[189] = " Aurum Tolosanum habere: A proverbe which had this begynnynge; when Quintus Cepio toke by assaute the citie of Tolosa in Italie. There was founde yn the temples great plentye of golde, which being taken awaye, all they that had any parte thereof died miserablye, whereof happened this proverbe when any man finished his life yn myserye, menne woulde saye, that he had golde of Tolosa. (Conybeare)" entryDate[190] = "07/09/" + year entryContent[190] = " Stultior Choroebo: A proverbe applied to fooles which will assaye to doe a thing which is above there wit and learninge. (Conybeare)" entryDate[191] = "07/10/" + year entryContent[191] = " A fronte praecipitium, a tergo lupi: A proverbe signifieng a man to be in the myddes betwene two great daungers or mischieves. (Conybeare)" entryDate[192] = "07/11/" + year entryContent[192] = " Emere malo, quam rogare: I had lever bie, then begge. Or as the Englishe man pronounceth. He that goeth a borowing, goeth sorowinge. Hereby signified he that a thinge obteined, with much sute and prayer, is in deede dearelie boughte. (Taverner)" entryDate[193] = "07/12/" + year entryContent[193] = " Homo bulla: Man is but a bubble, or bladder of the water. As who shuld say nothing is more frayle, more fugitive, more slight than the life of man. If ye require the Englishe Proverbe, it is this, Today a man, tomorow none. (Taverner)" entryDate[194] = "07/13/" + year entryContent[194] = " Caliga Maximini: A proverbe applied to menne of a great stature and personage having ill condicions or properties, or had yn contempte or hatred. Which grewe of the Emperour Maximinus, who was yn hight eyght feete and an half, his greaves were a fote longer then any other mannes, notwithstandinge he was of manners barbarouse and beastlye, and extremely hated of all menne. (Conybeare)" entryDate[195] = "07/14/" + year entryContent[195] = " Silosontis chlamis: Is spoken yn a proverbe of hem, that boasteth hemselfe of riche garmentes. (Conybeare)" entryDate[196] = "07/15/" + year entryContent[196] = " Flamma fumo proxima est: There ys no smoke withoute fyer. (Conybeare)" entryDate[197] = "07/16/" + year entryContent[197] = " Miniatula cera notare: To note a thing to be amended or corrected. (Conybeare)" entryDate[198] = "07/17/" + year entryContent[198] = " Faber compedes quas fecit ipse gestet: The fetters that the smith hath made, let him were them him selfe. The Proverbe whiche commonly we use in english, for this purpose is this: such ale as he hath brued let him drinke him self. Verely manie there be, which make a rod for theyr owne arse. (Taverner)" entryDate[199] = "07/18/" + year entryContent[199] = " Comes festinationis paenitentia: Haste bringeth repentaunce, haste is hastye mannes woe. (Conybeare)" entryDate[200] = "07/19/" + year entryContent[200] = " Bonae leges ex malis moribus procreantur: Good lawes be gendred of evill manners. Lawes, as testifieth the Apostle Paule, be not made for the righteous persons, but for horemongers, aduouterers, theves, traitours and such other. If al were good, we should neede no lawes. (Taverner)" entryDate[201] = "07/20/" + year entryContent[201] = " Quod in animo sobrii est, id est in lingua ebrii: The thinge that lieth in a sobre mans harte, is in the tonge of the dronckarde. Dronkenfolke can kepe no counsaile. Wherfore it is wisedome both to kepe thy selt from that vice, lest thou utterest in they dronkenes the thinge, that afterwarde shall repent the, and also not to kepe companie with suchenot to disclose thy hart to them, that be subiecte to this foule vice, leste they happen to tourne the to displeasure. (Taverner)" entryDate[202] = "07/21/" + year entryContent[202] = " A fronte et a tergo videre: A proverbe noting a providence and wisedome yn considering and weyng as well thinges paste as to com. (Conybeare)" entryDate[203] = "07/22/" + year entryContent[203] = " Domesticum thesaurum calumniari turpe est: It is a foule thinge for a man to slaunder the treasure or thinges of his owne house. Wee have a very prety Proverbe in Englishe whiche we use in the same sence. It is an evill byrde, that defileth her owne nest. (Taverner)" entryDate[204] = "07/23/" + year entryContent[204] = " Aequalem tibi uxorem quaere: Marry thy like. What inconveniences proceede of unegall mariages, as when the olde persone marieth with the yonge, the poore with the riche, the ignoble with the noble, who seeth not? (Taverner)" entryDate[205] = "07/24/" + year entryContent[205] = " Ab ovo usque ad mala: Proverbiallie from the beginning to the ending. (Conybeare)" entryDate[206] = "07/25/" + year entryContent[206] = " Verecundia inutilis viro egenti: Shame fastnes is unprofitable to a nedie person. This Proverbe admonisheth us, to cast awaie bashfulnes where neede constraineth. For shamefastnes is very unprofitable unto many thinges, but in especial when the matter requireth to attempt al wayes possible. Spare to speake, and spare to speede. (Taverner)" entryDate[207] = "07/26/" + year entryContent[207] = " Caelum digito attingere: To touche heaven with his finger. A proverbe applyed to them which suppose themselves able to doe thinges impossible or to be of great power. (Conybeare)" entryDate[208] = "07/27/" + year entryContent[208] = " Fratrum inter se irae sunt acerbissimae: The discorde of brethren betwene them selves is most bitter. This to be true, wee have manie examples out of histeries, of Cain and Abel, of Rhomulus and Remus, of Jacob and Esau, and of infinite other. (Taverner)" entryDate[209] = "07/28/" + year entryContent[209] = " Quo semel est imbuta recens servabit odorem testa diu: A vessel will kepe long the savour wherewith it is firste seasoned. For this cause Quintilian counsailet us forth with even from our youth to learne the best thinges, sith nothing sticketh more fastly than that, that is received and taken of pure youth not yet infected, with perverse and croked manners or opinions. For verelie full true is our Englishe Proverbe, That is bread by the bone wil never away. (Taverner)" entryDate[210] = "07/29/" + year entryContent[210] = " Hydram secare: To meddle with an endles matter, or where one mischief happeneth after an other. (Conybeare)" entryDate[211] = "07/30/" + year entryContent[211] = " Homo homini deus: Manne ys mannes god, applied to hem, which with any singuler benefite, helpeth a man above his expectacion. (Conybeare)" entryDate[212] = "07/31/" + year entryContent[212] = " Nil recrastines: Delay not thie matters, but spede the while the time serveth, when the sunne shineth make haye. (Conybeare)" entryDate[213] = "08/01/" + year entryContent[213] = " Satius est initiis mederi quam fini: Better it is to remedie the beginninges then the endes. Stoppe a disease, saith the Poete Ovide, while it is in the comminge. Medicine is south for to late, whan by long continuance of time the disease catcheth ones strength. (Taverner)" entryDate[214] = "08/02/" + year entryContent[214] = " Clavum clavo pellere: To dryve out one nayle with an other, a proverbe signifienge one ill to put out another, one laboure an other, one grief an other, one deceyt an other, extreme pleasure with extreame payne. (Conybeare)" entryDate[215] = "08/03/" + year entryContent[215] = " Duos simul insequor lepores: I fishe after two thinges at once, and am like to lose both. Betwene two stooles my tayle is like to goe to the grounde. (Conybeare)" entryDate[216] = "08/04/" + year entryContent[216] = " Herculei labores: Where the labours doe seme impossible to be atchieved. (Conybeare)" entryDate[217] = "08/05/" + year entryContent[217] = " Ad pedem: A proverbe which signifieth agreable, as it were my shoe ys mete for my fote. Accordinge to this proverbe ys the sentence of Paulus Aemilius who hearing his wife Papiria commended for her beautie and diverse other good qualities, helde up his fote to them that praysed her, and asked howe they liked his shooe. They sayd it was a good shoe. Then saide Aemilius, ye do see that it ys a newe shoe and well made, and none of you doth knowe where it wringeth me, and yet I do feele it. (Conybeare)" entryDate[218] = "08/06/" + year entryContent[218] = " Hinnulus leonem: There is to be understode, cepit, vicit or provocavit; the kydde or faune toke, vanquished or provoked the lion to battayle: a proverbe applied to a person feeble or ignorant, which by any meane hath vanquished hem, which ys more puissant then he; or provoketh to battayle, or contendeth with hem, which ys wyser and better learned then he hem self. (Conybeare)" entryDate[219] = "08/07/" + year entryContent[219] = " Satius est recurrere, quam currere male: Better it is to runne backe againe, than to runne forth amisse. Many be eyther so shamefast, or els so stricte in theyr own opinion, that they had lever runne forth still in errour and out of the way, than to apply them selves to better and more holsome counsailes. (Taverner)" entryDate[220] = "08/08/" + year entryContent[220] = " In diem vivere optimum est: It is best not to be carefull for to lyve, but to take it as it commeth, for God never sendeth mouthe but he sendeth meate. (Conybeare)" entryDate[221] = "08/09/" + year entryContent[221] = " Calvus comatus: A balde man with a bushe, a proverbe applyed to them which shewe themselves riche with other mennes goodes, or do set forthe for there owne workes, which other menne laboured and devised. (Conybeare)" entryDate[222] = "08/10/" + year entryContent[222] = " Camino oleum addere: To cast oyle into the fire. A proverbe signifieng to minister occasion of great rage or furye. (Conybeare)" entryDate[223] = "08/11/" + year entryContent[223] = " Candidae Musarum ianuae: The doores of the muses be without envie, that is to say: learned persons ought freely, gentilly, and without envye admit other unto them, that desire to be taught or informed of them. (Taverner)" entryDate[224] = "08/12/" + year entryContent[224] = " Currus bovem trahit: Ye set the cart before the horse. This Proverbe hath place in thinges done preposteriously, cleane contrarilye, and arsy versy as they say. As for exemple, if a wife would rule her husbande, if the scolar woulde teache his maister, if the commons would tel theyr Prince what he had to do, finallie if the affection or sensualite would guide reason, as alake for pitie in these cases, and in many other more, it is oft seene. (Taverner)" entryDate[225] = "08/13/" + year entryContent[225] = " Caudam trahere: A proverbe signifienge one to be scorned or made a foole, taken of children which use to hange a tayle behinde hem whom they mocke or illude. (Conybeare)" entryDate[226] = "08/14/" + year entryContent[226] = " Inter caesa et porrecta: Betwene the cuttinge and the givynge. A proverbe signifieng taryenge and douting what to doe, and as it were the space betwene the leaving of from a thinge ys begonne, and the begynnyng of that which ys newly enterprised. (Conybeare)" entryDate[227] = "08/15/" + year entryContent[227] = " Nihil in hiis simile: As like as an apple ys to a nutt or as otemeale to greene chese. (Conybeare)" entryDate[228] = "08/16/" + year entryContent[228] = " Nodum in scirpo quaerere: To seeke a knot in a rushe. A proverbe where one maketh a thinge difficulte or doutfull, which is verie playne to be understode, or ys scrupulouse in a thinge without cause. (Conybeare)" entryDate[229] = "08/17/" + year entryContent[229] = " Serere ne dubites: Doubt not to plant. By this we be taught, not to wery nor slouthful to acheve some such thinges, wherof no losse commeth, but muche profit may procede, though not presently, yet in time comming, though not for our selves, yet at leste way for our posteritie. (Taverner)" entryDate[230] = "08/18/" + year entryContent[230] = " Saxum voluere: To tumble or to rolle the stone: A proverbe spoken of suche as have great and the same endeles paynes without any frute or profit. (Conybeare)" entryDate[231] = "08/19/" + year entryContent[231] = " Albus an ater sis nescio: I knowe not whether thou be whyte or blacke; A proverbe spoken of them whose manners be to us unknowen. (Conybeare)" entryDate[232] = "08/20/" + year entryContent[232] = " Sera parsimonia in fundo: It is to late to spare when the barrell ys at the bottome. (Conybeare)" entryDate[233] = "08/21/" + year entryContent[233] = " Cretiza cum cretensibus: A proverbe used when a craftie man will deceave hem that ys craftye, a thefe steale from a thefe, or a Iyer lye before them that use to make leasinges, or one dissembler dissemble with an other. (Conybeare)" entryDate[234] = "08/22/" + year entryContent[234] = " Grata brevitas: Shortnes is acceptable. Unto littel thinges is a certaine grace annexed. Some thinges do please men by reason of the greatnes and quantitie. Againe there be other thinges whiche even for that very cause be acceptable, and had in price, bycause they be litle. The English proverbe is thus pronounced, Short and swete. (Taverner)" entryDate[235] = "08/23/" + year entryContent[235] = " Si mihi pergit quae vult dicere, ea quae non vult audiet: If he contynue to saye his pleasure to me, he shall heare that shalle lytell to his paye. (Conybeare)" entryDate[236] = "08/24/" + year entryContent[236] = " Caeno puram aquam turbans, nunquam invenies potem: If thou trouble the pure water with the mier, thou shalt never find drinke. This Proverbe is wonte to be sayde, when the thinges which of them selves be verie good, a man marreth with the medley of thinges that be nought. As if a man would deprave the moste excellent facultie of Devinitie, with Hereticall opinions, or with filthinesse of wordes, or finally with any prophane and straunge doctrines. (Taverner)" entryDate[237] = "08/25/" + year entryContent[237] = " Asinus ad lyram: An asse at an harpe. A proverbe applied unto them which have no judgement yn wysdome and learnynge, or that goeth aboute that which he ys moste untowardlye yn. (Conybeare)" entryDate[238] = "08/26/" + year entryContent[238] = " Taurum tollet, qui vitulum sustulerit: He that hath borne a calfe, that also beare a bull, he that accustomed him selfe to litle thinges, by litle and litle shal be able to goe awaye with greater thinges. One named Milo, was wont every day to beare a certaine way on his shoulders a calf. At length the calfe grew to a great oxe, his daily exercise made him still able to beare the oxe, when the oxe was now of an exceding great quantitie, ye see what maistries use worketh. (Taverner)" entryDate[239] = "08/27/" + year entryContent[239] = " Canina facundia: Doggishe or currishe eloquence. A proverbe applyed to suche as do never exercise there tongue or penne but in reproving or blamyng other menne. (Conybeare)" entryDate[240] = "08/28/" + year entryContent[240] = " Nodus Herculeus: Hercules knotte. A proverbe applied to a thinge which by no meane maye be loosed. (Conybeare)" entryDate[241] = "08/29/" + year entryContent[241] = " Acessaei luna: A proverbe spoken of suche as dryve forth matters from daye to daye. (Conybeare)" entryDate[242] = "08/30/" + year entryContent[242] = " Aliquid monstri alere: To hide or cloke some privye faulte. (Conybeare)" entryDate[243] = "08/31/" + year entryContent[243] = " Praesentia colamus: Let us make muche of that we have for seldome cometh the better. (Conybeare)" entryDate[244] = "09/01/" + year entryContent[244] = " Videat ne quid suo suat capiti: Let hem take hede least he geat hem self a shrewde tourne, or least he make a rodde for his own tayle. (Conybeare)" entryDate[245] = "09/02/" + year entryContent[245] = " Equinae caudae pilos vellere: To plucke the heares of an horsse tayle. A proverbe spoken of hem that by litle and litle atchieveth that he coulde not doe immediatly altogeather. (Conybeare)" entryDate[246] = "09/03/" + year entryContent[246] = " Inscitia confidentiam parit: None is more bolde than blinde bayarde. (Conybeare)" entryDate[247] = "09/04/" + year entryContent[247] = " In caelo esse: A proverbe signifienge to be in felicitie, or to be moste happye. (Conybeare)" entryDate[248] = "09/05/" + year entryContent[248] = " Cor ne edito: Do not torment thie mynde with care and heavynes. It was one of Pithagoras counsayles. (Conybeare)" entryDate[249] = "09/06/" + year entryContent[249] = " Intempestiva benevolentia nihil a simultate differt: Unseasonable friendship differeth litle from enmitie. Many there be which while they studie to do a man good do him muche harme, or otherwise be moleste and grevous unto him, forasmuch as they have no respecte ne consideracion of the time. (Taverner)" entryDate[250] = "09/07/" + year entryContent[250] = " Mulgere hircos: Spoken proverbiallye of a thinge very absurde and contrarye to reason. (Conybeare)" entryDate[251] = "09/08/" + year entryContent[251] = " Nunquam ex malo patre bonus filius: Of an evill father commeth never a good childe. For as oure Englishe Proverbe testifieth, The younge cocke learne to crowe of the olde. (Taverner)" entryDate[252] = "09/09/" + year entryContent[252] = " Currentem incitare: To exhorte or set hem forwarde, that of his owne courage ys well disposed to a thinge. (Conybeare)" entryDate[253] = "09/10/" + year entryContent[253] = " Vento vivere: To lyve by the winde. A proverbe applied to them which have no substance to live on. (Conybeare)" entryDate[254] = "09/11/" + year entryContent[254] = " Tussis pro crepitu: The Latin Proverbe rose of them, which with a lowde coughe or hem, hide and dissemble their fartinges, which kinde of people even this day not without great laughter be found out. And it maybe applied uppon him, whiche covereth his faulte or frailtie with some other thing. As if a man being taken in the house of a fayre Woman, which had not good name, sayeth that he came thether, to have a shyrte made of her, or for other affaires. (Taverner)" entryDate[255] = "09/12/" + year entryContent[255] = " Pecuniae obediunt omnia: Unto money be all thinges obedient. This Proverbe was never better verified than at this daye amonges Christen men, whiche nevertheles by theyr profession, ought to despise worldly goodes. (Taverner)" entryDate[256] = "09/13/" + year entryContent[256] = " Ama tanquam osurus, oderis tanquam amaturus: Love as in time to come, thou shouldest (Taverner)" entryDate[257] = "09/14/" + year entryContent[257] = " Unus vir nullus vir: One man no man. One man lefte alone, and forsaken of all the reste, can do little good. (Taverner)" entryDate[258] = "09/15/" + year entryContent[258] = " Omnium rerum vicissitudo est: There is an alteracion of al thinges. This sentence of Terence signifieth, that in mens thinges nothing is perpetuall, no thing stable, but all passe and repasse even like to the ebbine and flowinge of the Ocean sea, where unto the English Proverbe alludeth that saieth: After a lowe ebbe, commeth a floude. (Taverner)" entryDate[259] = "09/16/" + year entryContent[259] = " Dii facientes adiuvant: The Goddess do helpe the doers. Hereby is mente, that the heavenly power is an ayde and helpe, not to loyterers and idle persons, but to laborious and paineful folke, and such as put to their own good willes. (Taverner)" entryDate[260] = "09/17/" + year entryContent[260] = " Irritare crabronem: A proverbe when a man provoketh one to his owne harme. (Conybeare)" entryDate[261] = "09/18/" + year entryContent[261] = " Veritas simplex oratio: Trouthes tale is simple, he that meaneth good faith, goeth not about to glose his communicacion with painted wordes. Plaine and homely men call a figge, a figge, and a spade a spade. Rhetorike and coloringe of spech, proved manye times a mans matter to be naught. (Taverner)" entryDate[262] = "09/19/" + year entryContent[262] = " Larus parturit: Larus doth laye. Applied to them which promyse muche and greate thinges, and finally doe give or bring forthe nothinge, in regarde of that which they promised. I thinke this birde is called in Englyshe a sterne. In the proverbe Larus hians: Erasmus sayeth Larus is a greedie devouring birde. (Conybeare)" entryDate[263] = "09/20/" + year entryContent[263] = " Occasione dumtaxat opus improbitati: Leudnes lacket but occasion. Ticked and ungodly persons may well for a time dissemble, but whan any occasion is geven thee, forth with they appeare in their likenes, and shew them selves what they be. (Taverner)" entryDate[264] = "09/21/" + year entryContent[264] = " De calcaria in carbonariam: Oute of the lyme kill into the coale pitte. A proverbe whereby ys signified from one mischief to an other. (Conybeare)" entryDate[265] = "09/22/" + year entryContent[265] = " Bulbos quaerit: He loketh for onyons. A proverbe applyed to them that beholde the grounde as they goe. (Conybeare)" entryDate[266] = "09/23/" + year entryContent[266] = " Africa semper aliquid novi apportat: A proverbe applied to inconstant and waveringe persons never content with one state, but alwayes desirous of novelties. (Conybeare)" entryDate[267] = "09/24/" + year entryContent[267] = " Jugulare mortuos: To kill dead menne. A proverbe applied to them which doe speake or write to the rebuke of menne that are deade, or as Erasmus doeth thinke it more apte, it may be sayed by them that impugne a boke, which is of all menne condemned, or reasoneth agaynst sentence of all menne reiected, or disprayseth a thinge which is of all menne abhorred. (Conybeare)" entryDate[268] = "09/25/" + year entryContent[268] = " Cilix non facile verum dicit: The Cilician not lightly sayth truth. A proverbe applyed to a covetouse manne, which alway lyeth for his particular advantage, as nowe adayes moste parte of menne doe which lyve onely by sellinge. (Conybeare)" entryDate[269] = "09/26/" + year entryContent[269] = " Clitellae bovi impositae sunt: A packe sadle on a cowe. A proverbe noting a manne as unmeete for an office or dignitie, as a cowe to beare a saddle. (Conybeare)" entryDate[270] = "09/27/" + year entryContent[270] = " Dictum ac factum: Is a proverbe signifienge all mannes diligence and laboure necessarie to the doynge or bringinge to pass of any thinge. Donatus sayeth Dictum ac factum to be a proverbiall speakinge, betokeninge celeritie and spede yn doinge or dispatchinge of a thinge. (Conybeare)" entryDate[271] = "09/28/" + year entryContent[271] = " Aegeum scaphula transmittere: A proverbe spoken of them that attempte a daungerouse enterprise with small laboure or diligence. (Conybeare)" entryDate[272] = "09/29/" + year entryContent[272] = " Ante victoriam encomium canis: Ye triumphe before the victorie. Such there be not a few which glory of thinges to sone, before they have fully brought them to effecte. (Taverner)" entryDate[273] = "09/30/" + year entryContent[273] = " Principium dimidium totius: The beginninge is halfe the hole. There be manie greate delayers. Longe they be ere they can be perswaded to set upon an honest act, so manie perils they cast. To morrow, to morrow they say wee will begin, but this to morrow is ever comming but never present, wherfore who so with good courage ventureth uppon his matters, hat alredy half done. (Taverner)" entryDate[274] = "10/01/" + year entryContent[274] = " Albae gallinae filius: A proverbe spoken of one whom fortune favoureth yn all his doynges. (Conybeare)" entryDate[275] = "10/02/" + year entryContent[275] = " Lac gallinaceum: The milcke of a henne. A proverbe applied unto them which lacke nothinge, or to thinges which for the scarcitie of them be very preciouse. (Conybeare)" entryDate[276] = "10/03/" + year entryContent[276] = " Munerum animus optimus: The minde of giftes is best, that is to say. In the giftes or presentes of friendes the price or value of the thing that is sente is not to be considered, but the minde rather of the sender, as that renowned King Xerxes received thankfully of an uplandish man and handfull of water. And Christ also preferred the widowes two farthinges, afore all the riche mens offerings. (Taverner)" entryDate[277] = "10/04/" + year entryContent[277] = " Una hirundo non facit ver: It is not one swalowe that bringeth in somer. It is not one good qualitie that maketh a man good. Swalowes be a token of the beginning of somer yet one swalow is no sure token. Al so ye may use this Proverbe, when ye will signifie that one day or little time is not ynough for the acheving of a great matter. Which is all one with this in English: Rome was not buylt in one day. (Taverner)" entryDate[278] = "10/05/" + year entryContent[278] = " Bolus e faucibus eripitur: A proverbe signifienge some vauntage or profitable thing to be taken from us sodaynelye. (Conybeare)" entryDate[279] = "10/06/" + year entryContent[279] = " Nota res mala optima: An evill thinge knowen is best. It is good keping of a shrew that a man knoweth. For whan one is ones accustomed to a shrew or any other incommoditie, what so ever it be, it is no griefe. (Taverner)" entryDate[280] = "10/07/" + year entryContent[280] = " Faecem bibat, qui vinum bibit: He that hath dronke the wine, let him drinke the dregges. He that hath had the use and fruicion of the swete, let him contente to take some part of the sowre. (Taverner)" entryDate[281] = "10/08/" + year entryContent[281] = " Ad restem res rediit: The thing ys yn dispayre, which proverbe came of them that did hange themselves, bicause they had not so good fortune as they loked for, or that thinges happened not accordinge unto expectacion. (Conybeare)" entryDate[282] = "10/09/" + year entryContent[282] = " Homo trium litterarum: Signifieth some tyme in mockage a manne of a noble linage, bicause noble menne wrote there forenames, names and surnames with three letters as C. I. Caesar: It is sometyme taken for a theef, bicause fur hath yn it but three letters. (Conybeare)" entryDate[283] = "10/10/" + year entryContent[283] = " Noctuas Athenas portas, or mittis: Owles to Athens. A proverbe where one sendeth to a man anything, whereof he that receaveth it hath plentie. (Conybeare)" entryDate[284] = "10/11/" + year entryContent[284] = " Clavam extorquere Herculi: To take from Hercules his clubbe. A proverbe applied to hem that goeth aboute to geat a thinge that another man hath much stronger then hemself. (Conybeare)" entryDate[285] = "10/12/" + year entryContent[285] = " Aegroto dum anima est, spes est: The sicke person while he hath life, hath hope. So swete a thinge is life, that he that is brought never so lowe, yet hopeth to live. (Taverner)" entryDate[286] = "10/13/" + year entryContent[286] = " Acti iucundi labores: A proverbe signifieng that the memorye of labors and travayles passed ys pleasant. (Conybeare)" entryDate[287] = "10/14/" + year entryContent[287] = " In vino veritas: In wine is trouth. Verely large drinking and especiallie of wine taketh alwaye the cloke and dissimulation of mans minde, and what so ever lieth hidde in the brest, it bringeth to lighte. Furthermore Plinie a great learned man writeth, that wine so much bewrayeth the secretes of the mind, that there have been men, which in theyr large and mery drinkinge have uttered theyr owne bane and destruction. Our common Proverbe agreeth here unto whiche saieth, Children, drunkers, and fooles can not lye. (Taverner)" entryDate[288] = "10/15/" + year entryContent[288] = " Generosioris arboris statim planta cum fructu est: The plante or grasse of a gentle tree beareth frute anone. By this is mente the pregnaunte and noble wittes be quickelye rype, and bringe forth good frute for the common wealth. (Taverner)" entryDate[289] = "10/16/" + year entryContent[289] = " Manu serendum, non corbe: You must caste your seede by litell and lytle with your hande, and not yn heapes, with the whole basket, for he that so doth by over muche haste looseth all his thrift, Haste maketh waste. (Conybeare)" entryDate[290] = "10/17/" + year entryContent[290] = " Omnia sapientibus facilia: Al thinges be easy unto wise men. There is nothing so harde, but with prudent counsaile maye be brought to passe. (Taverner)" entryDate[291] = "10/18/" + year entryContent[291] = " Sui cuique mores fingunt fortunam: A mans owne maners doe shape him his fortune. Men commonlie when anie adversitie chaunce, accuse, or when they see other men to prospere well in theyr matters, they say it is theyr fortune. So they ley all together upon fortune, thinking there is such a thing called fortune that ruleth all. But surely they are highlie deceived. It is their owne maners, their own qualities, touches, condicions, and procedinges that shape them this fortune, that is to say, that cause them, eyther to be sette forwarde or backeward, either to prospere or not to prospere. (Taverner)" entryDate[292] = "10/19/" + year entryContent[292] = " Lupum auribus tenere: To hold a woulfe by the eares. A proverbe which doth signifie, to be in two sundrie daungers and knowe not what ys best to be done. (Conybeare)" entryDate[293] = "10/20/" + year entryContent[293] = " Cornutam bestiam petis: Thou settest on an horned beast, a proverbe spoken of one, which provoketh hem of whom he is like to have the worsse. (Conybeare)" entryDate[294] = "10/21/" + year entryContent[294] = " De lana caprina: A proverbe where menne contende for a trifle, as who sayeth whether a goat beare woull or heare. (Conybeare)" entryDate[295] = "10/22/" + year entryContent[295] = " Adrastia Nemesis: The evell lucke of Adrastus, which may be used when proude menne be beaten, and as we saye in Englishe pride will have a fall. (Conybeare)" entryDate[296] = "10/23/" + year entryContent[296] = " Vivit tamquam Delum navigans: He ys nothing solicitouse or carefull for his lyvinge, he thinketh God never sent the mouthe but he sent the meate for it. (Conybeare)" entryDate[297] = "10/24/" + year entryContent[297] = " Salem et mensam ne praetereas: Passe not over salt and the table, as who should say, neglect not the companie of friendes, or breake not the law of amitie. For with these things in olde time were friendes reconciled, and kept mutuall feastes and bankettes one with another. (Taverner)" entryDate[298] = "10/25/" + year entryContent[298] = " In eodem luto haesitas: Proverbially, Thou art in the same daunger that I am, or thou art as muche troubled and wrapped yn the briars as I am. (Conybeare)" entryDate[299] = "10/26/" + year entryContent[299] = " Teneo tamquam digitos: I can it as perfit as my pater noster, I can saye it on my fingers endes. (Conybeare)" entryDate[300] = "10/27/" + year entryContent[300] = " Bis dat, qui cito dat: He giveth twice, that giveth quicklie. He that doth a man a good turne speedely and without delay, doth him a double benefite. (Taverner)" entryDate[301] = "10/28/" + year entryContent[301] = " Caecus caeco dux: One blynde man leadeth another. A proverbe signifieng one Ignorant person to teache another unlearned, one foole to give another foole counsayle. (Conybeare)" entryDate[302] = "10/29/" + year entryContent[302] = " Nemo mortalium omnibus horis sapit: No man in the world is wise at al houres. It is only belonging to God and properly due unto him never to commit follie. There is, I say, no man, but otherwiles doteth, but is deceived, but plaieth the foole, though he seme never so wise. Whan I say man, I except not the woman. (Taverner)" entryDate[303] = "10/30/" + year entryContent[303] = " Silentii tutum premium: There is a sure rewarde of silence. For verelye by silence no man offendeth, but by speakinge oftentimes. Our English Proverbe saith, In litle medlinge lieth great ease. (Taverner)" entryDate[304] = "10/31/" + year entryContent[304] = " Quicquid in buccam venerit loquitur: He speaketh at adventure or withoute advysement. (Conybeare)" entryDate[305] = "11/01/" + year entryContent[305] = " Turdus cacat sibi malum: He hath made a rodde for his owne tayle: A proverbe applied to hem that is cause of his owne evell. (Conybeare)" entryDate[306] = "11/02/" + year entryContent[306] = " Canis assuetus corio: A proverbe signifienge that one once rooted yn naughtynes can never be withdrawen. (Conybeare)" entryDate[307] = "11/03/" + year entryContent[307] = " Sal vitae amicitia: Frindshippe is the salte of mannes life, that is to saye the onely sauce that taketh awaye the wearishenes thereof and maketh it pleasaunt or delectable. (Conybeare)" entryDate[308] = "11/04/" + year entryContent[308] = " Saepe etiam stultus fuit opportuna locutus: Oftentimes even the foole hitteth the nayle on the head, and speaketh thinges in place. This Proverbe admonisheth us, not to reiecte ne despise an holsome and right sentence, spoken otherwhiles oute of a rude felowes mouth. (Taverner)" entryDate[309] = "11/05/" + year entryContent[309] = " Alba avis: A whyt birde, a proverbe spoken of a thinge fortunate or luckie, or elles that chaunceth seldome. (Conybeare)" entryDate[310] = "11/06/" + year entryContent[310] = " Culicem colant, camelum deglutientes: They streigne a gnatte through there teeth, and swallowe downe a cammelll. An apt proverbe applied by oure saviour Christ unto the Phariseis, which did aggravate small offences and mayntayne great enormities. It maye be nowe used agaynst such persons as seke out and punishe small offenders, and leat the great trespassours agaynst the lawe goe quyte unpunished. Also them that are scrupulouse yn thinges of litle importaunce, and yn ambition, avarice, extorcion, advonterie, theft, murder, treason or heresie they fynde no daunger of conscience. (Conybeare)" entryDate[311] = "11/07/" + year entryContent[311] = " Ignem igni ne addas: Put no fier to fier. Adde not calamitie to calamitie, leste beinge alreadie chauffed thou be yet more chauffed. Plato in his second booke of lawes, forbiddeth children the drinkinge of wine until they come to the age of xviii yeares, lest if the heate of the wine shoulde be added to the fervencie of the age, they shoulde seeme to commite fier to fier. This Proverbe is touched in Englishe, where it is saide, that wee ought not put fire to towe. (Taverner)" entryDate[312] = "11/08/" + year entryContent[312] = " Fertilior seges est alieno semper in auro: The corne in an other mans ground, semeth evermore fertil and plentifull then doth oure owne. (Taverner)" entryDate[313] = "11/09/" + year entryContent[313] = " Penelopes telam retexere: Signifieth to doe and undoe, to take muche laboure in vayne. (Conybeare)" entryDate[314] = "11/10/" + year entryContent[314] = " Lupus est in fabula: A proverbe when he commeth that is spoken of. (Conybeare)" entryDate[315] = "11/11/" + year entryContent[315] = " Helleborum edere: Is a proverbe spoken to menne which are very melancolye or be wylde brayned. (Conybeare)" entryDate[316] = "11/12/" + year entryContent[316] = " Fortes fortuna iuvat: Fortune favoureth bolde adventurers, nothinge venture, nothing have: spare to speake, spare to spede. (Conybeare)" entryDate[317] = "11/13/" + year entryContent[317] = " Sapiens sua bona secum fert: The wise man carieth about with him his goodes. By this is signified, that those onely be indeed and truely ours, which be within, as learning and vertue. (Taverner)" entryDate[318] = "11/14/" + year entryContent[318] = " Si diis placet: In the name of God. It is a proverbe never used in latin speaking but mockinglye and scoffingly, or yn Indignacion. (Conybeare)" entryDate[319] = "11/15/" + year entryContent[319] = " Non omnes qui habent citharam, sunt Citharoedi: Al that have harpes be no harpers. Outwarde signes manie times deceive men. All that have the gospell hanging at theyr gyrdels, be no gospelers. For againe al that dispraise the leude fascions of the Papistes, be not forthwith Heretiques. Wee ought not to iudge accordinge to the outwarde apperaunce of thinges. (Taverner)" entryDate[320] = "11/16/" + year entryContent[320] = " Alcinoi apologus: A proverbe applied to longe foolishe tales worthie no belefe or credence. (Conybeare)" entryDate[321] = "11/17/" + year entryContent[321] = " Leonem radere: Spoken where one attempteth a thinge daungerous and almoste impossible. (Conybeare)" entryDate[322] = "11/18/" + year entryContent[322] = " Sus minervam: Proverbiallye spoken where an idiote or foole teacheth a wise and learned manne. (Conybeare)" entryDate[323] = "11/19/" + year entryContent[323] = " Clavus aheneus: A brason nayle: a proverbe signifieng a sure remedye agaynst all myshappes. (Conybeare)" entryDate[324] = "11/20/" + year entryContent[324] = " Manum et mentum: Was an olde proverbe whereby menne were warned of chaunces which happened sodaynelye, and in so shorte a tyme as a man might bringe his hande to his chinne. Like to the same is another proverbe of the greekes‚ Multa quidem cadunt inter calicem supremaque labra. (Conybeare)" entryDate[325] = "11/21/" + year entryContent[325] = " Audaces fortuna iuvat: Fortune helpeth men of good courage. He that feareth yn his matters shall not have good successe, shall never bringe his matters to passe. A cowarde berely never obteyned the love of a fayre Ladye. (Taverner)" entryDate[326] = "11/22/" + year entryContent[326] = " Sine Cerere et Baccho friget Venus: Without meate and drinke the lust of the body is colde. The beste way to tame carnall lust, is to kepe abstinence of meates and drinkes. Ceres amonges the Panims was taken fro the Goddesse of corne, Bacchus for the God of wine, and Venus for the Goddesse of love. Our Englishe Proverbe confirmeth the same, which saith, A licorouse mouth, a licourouse taile. (Taverner)" entryDate[327] = "11/23/" + year entryContent[327] = " Ignavi vertitur color: The Cowarde chaungeth colours. Where as the wise man and hardy feareth nothing at all of such thinges as the common sort of men dredeth, he feareth not death, but in an honest and iust quarel is most ready constantly to hazarde his life, and all that he hath. (Taverner)" entryDate[328] = "11/24/" + year entryContent[328] = " Callum ducere: A proverbe signifieng to be longe exercised or used yn any thinge. (Conybeare)" entryDate[329] = "11/25/" + year entryContent[329] = " Cepas edere: To eate onyons was a proverbe spoken of them, which did seme to wepe, or that do wepe often. (Conybeare)" entryDate[330] = "11/26/" + year entryContent[330] = " Stultior Moricho: He that neglecteth his owne busynes at home and applieth other mennes abroade. It is also a proverbe touching them which doe thinges which cause them to be laughed to scorne. (Conybeare)" entryDate[331] = "11/27/" + year entryContent[331] = " Sera in fundo parsimonia: It is to late sparinge at the botome. This sentence of Seneca is worthy to be written uppon the boxes of all those houses, of al countinge houses, upon al kaskettes, al vessels of wine or such like thinges. It monisheth us to spare betimes, and not to follow the common sorte of prodigal yongkers, which whan theyr landes and goods be ones fallen into theyr hands, think there is no botome of theyr fathers bagges and cofers, nor no boundes of theyr landes. (Taverner)" entryDate[332] = "11/28/" + year entryContent[332] = " Festo die si quid prodegeris, pro festo egere liceat, nisi peperceris: If on the holy day ye make waste ye may on the working day go a beginning, onles ye spare the btter. This is the sentence of the Poete Plautus, wherby wee be admonished not to use excesse in fare ne yet in apparell, in solemne and feastfull dayes as the common sorte of people doth. (Taverner)" entryDate[333] = "11/29/" + year entryContent[333] = " Honos alit artes: Honour maintaineth cunning. Be a man never so ecxellente in anye science or feate, if he be nothing promoted or set by, anone he is discouraged, yea, and all they that be studentes of the same, be in likewise discouraged. On the contrarie part, let cunning persons be had in honest reputacion and be worthille preferred, anone ye shall see both them and other by theyr example strive, who maye excell other. (Taverner)" entryDate[334] = "11/30/" + year entryContent[334] = " Cibum in matellam ne immittas: Put not meat into a pispot. Plutarche expoudeth this saying thus. Cast not good sentences into the minde of a wicked person. So that it is all one in effecte with that sayeng of Christ. Cast not perles afore swine. For speeche is the meat of the minde. But this meate is corrupted and doth putrifie, if it fal into an unsounde minde. (Taverner)" entryDate[335] = "12/01/" + year entryContent[335] = " Acesias medicatus est: Acesias, a foolishe and unlearned phesicion of whom riseth this proverbe, spoken of a thinge that waxeth worse and worse, and the more yt is tended the worse it is. (Conybeare)" entryDate[336] = "12/02/" + year entryContent[336] = " Cautes Marpesia: A proverbe applyed to a stubborne fellowe that will not chaunge his opinion. (Conybeare)" entryDate[337] = "12/03/" + year entryContent[337] = " Canis reversus ad vomitum: The dogge turneth agayne to eat that he vomited. A proverbe applied to hem which being reconciled to god, retourneth agayne to his olde condicions and vices. (Conybeare)" entryDate[338] = "12/04/" + year entryContent[338] = " Aratro caelum findere: A proverbe spoken of a thinge impossible. (Conybeare)" entryDate[339] = "12/05/" + year entryContent[339] = " Citra pulveris: Withoute any dust, a proverbe applied unto them which com to a thinge without any laboure. (Conybeare)" entryDate[340] = "12/06/" + year entryContent[340] = " Ede nasturtium: Is applied to a dull and a grosse person, and for as muche as Nasturtium called cresses being eaten doth make the nose tinckle, and thereby causeth the dull spirites to wake, therefore by this proverbe ys ment, pluck up thie spirites, or awake dullarde or luske. (Conybeare)" entryDate[341] = "12/07/" + year entryContent[341] = " Aethiopem lavas: Thou washest a Moore. A proverbe applied to hem that prayseth a thinge that ys naught, or teacheth a foole wisedome. (Conybeare)" entryDate[342] = "12/08/" + year entryContent[342] = " Machinas post bellum adfers: When the steede is stollen, thou steakest the stable dore. (Conybeare)" entryDate[343] = "12/09/" + year entryContent[343] = " Auricula infima mollior: More soft and pliant then the lower parte of the eare, a proverbe spoken of a mylde and gentle person, nothinge stubburne or frowarde. (Conybeare)" entryDate[344] = "12/10/" + year entryContent[344] = " Aut bibe aut abi: A proverbe signifienge that we shoulde applye oursevels to the manners of men, or elles avoyde there companye. (Conybeare)" entryDate[345] = "12/11/" + year entryContent[345] = " Domum cum facis ne relinquas impolitam: When thou makest an house leave it not unfinished. By this we be bidden, that what so ever matter or affayres wee once beginne, wee bryng the same to a perfecte and full ende. (Taverner)" entryDate[346] = "12/12/" + year entryContent[346] = " Sybaritica mensa: A proverbe applied to feastes and bankettes which doe excede in delicatenes. (Conybeare)" entryDate[347] = "12/13/" + year entryContent[347] = " Aquilae senectus: A proverbe spoken of an olde man, which drincketh more than he eateth. (Conybeare)" entryDate[348] = "12/14/" + year entryContent[348] = " Camelus Bactrina: A proverbe applied where one bringeth forthe a thing to be marveled at or feared, which yn dede ys to be contemned and laughed at. (Conybeare)" entryDate[349] = "12/15/" + year entryContent[349] = " Carbone notare: To marcke with a cole. A proverbe signifieng to condemne a thinge. Sometyme to take a thing for ill lucke. (Conybeare)" entryDate[350] = "12/16/" + year entryContent[350] = " Inter sacrum et saxum stare: Proverbially to be yn daunger. (Conybeare)" entryDate[351] = "12/17/" + year entryContent[351] = " Graculo cum fidibus nihil: The Jaye hath nought to doe with the harpe, spoken of them which lacking eloquence or good letters, do skorne them that have good learning. (Conybeare)" entryDate[352] = "12/18/" + year entryContent[352] = " Iustitia in se virtutem complectitur omnem: Justice compriseth in it al vertue. He that is a perfect righteous or iust man, without question lacketh no vertue. (Taverner)" entryDate[353] = "12/19/" + year entryContent[353] = " Terra defossum habes: Proverbially spoken of hem that hideth his giftes and doth not exercise them to the use of other. (Conybeare)" entryDate[354] = "12/20/" + year entryContent[354] = " Necessitati parendum est, or Necessitas inexorabilis: Necessitie hath no lawe, or needes must that needes wille. (Conybeare)" entryDate[355] = "12/21/" + year entryContent[355] = " Calidum prandium comedisti: Thou haste don that will tourne to thei great hurt and damage. (Conybeare)" entryDate[356] = "12/22/" + year entryContent[356] = " Tollere cristas: To set up the creaste. Applied to them that be proude or arrogant, and do stretche upp there browes with a disdaynefull countenance. (Conybeare)" entryDate[357] = "12/23/" + year entryContent[357] = " Nec omnia, nec passim, nec ab omnibus: Neither all thinges, nor in al places, nor of all men. This Proverbe teacheth us, that in takinge of rewardes, wee shewe oure selves not only shamefast, but also ware and circumspecte. For there be some thinges, whiche is not seminge for a man to take. There is also a place and time, that it where much better for one to refuse the gifte that is offered than to take it. And againe there be some, of whom it is no honestie, to receive anie gifte. (Taverner)" entryDate[358] = "12/24/" + year entryContent[358] = " De toga ad pallium: He ys promoted oute of the haulle into the kitchen, from a furde gowne to a jirken. (Conybeare)" entryDate[359] = "12/25/" + year entryContent[359] = " Dicta in dolium pertusum ingerere: Proverbially to speake in vayne, to lose laboure. (Conybeare)" entryDate[360] = "12/26/" + year entryContent[360] = " Sero venisti: Thou comest to late. Thou comest when the feaste ys don, or yn another sense, After meat mustarde. (Conybeare)" entryDate[361] = "12/27/" + year entryContent[361] = " Aetna: A proverbe spoken of a thinge very paynefull and grievouse. (Conybeare)" entryDate[362] = "12/28/" + year entryContent[362] = " Transversum unguem non discedere: Not to goe a nayle breadthe from it, a proverbe signifieng a lytle distance. (Conybeare)" entryDate[363] = "12/29/" + year entryContent[363] = " Ad Calendas Graecas: A proverbe signifiend never, bicause the Greekes had no kalendes. (Conybeare)" entryDate[364] = "12/30/" + year entryContent[364] = " Satis habet animi, sed vires deficiunt: He hath courage yenoughe but his legges fayleth hem, spoken mockingly to hem that attempteth more then he is able to doe. (Conybeare)" entryDate[365] = "12/31/" + year entryContent[365] = " Longae Regum manus: Kinges have longe handes. They can bringe in men, they can plucke in thinges, though they be a great waye of. (Taverner)" if (typeof display == "undefined") { var display = "date" } if (display == "random") { var randomNumber = Math.random() randomNumber *= varLength randomNumber = parseInt(randomNumber) if(isNaN(randomNumber)) randomNumber = 0 else randomNumber %= varLength selectedContent = entryContent[randomNumber] } else { for (x=0; x<(entryContent.length); x++) { tempDate = new Date(entryDate[x]) tempContent = entryContent[x] if ((tempDate <= today) && (tempDate > selectedDate)) { selectedContent = tempContent selectDate = tempDate } } } document.write (selectedContent)